Burlesque, once considered a niche form of entertainment linked to vaudeville shows and smoky lounges, is witnessing a cultural resurgence. In cities throughout the U.S. and internationally, fresh performers are reviving the genre’s mix of dance, theatrical elements, and sensual appeal. For many, it symbolizes a celebration of body positivity, creative expression, and women’s empowerment. Conversely, it prompts reflective questions about objectification, societal norms, and the possibility of genuine liberation coexisting with the expression of sexuality.
Esta fricción no es reciente. Desde sus inicios en el siglo XIX, el burlesque ha mantenido un equilibrio entre lo subversivo y el espectáculo. Aunque frecuentemente incorporaba sátira, parodia, y comentarios sociales agudos, también contenía elementos de striptease y humor atrevido. Hoy en día, ese legado sigue generando debates, especialmente en una atmósfera cultural cada vez más consciente de las dinámicas de género y la representación.
Numerous modern burlesque dancers share that their time on stage feels incredibly empowering. These entertainers come from diverse backgrounds — including cis and trans women, non-binary people, and even men — offering distinct viewpoints through their performances. Their acts typically extend beyond allure. They incorporate movement, costumes, and choreography to narrate tales, question conventions, and convey personal stories. For these performers, the show isn’t centered on appealing to the male gaze but on seizing control over their body presentation and identity expression.
“It empowers me,” say some artists when inquired about what attracts them to perform. This feeling of authority—over their body, story, and spectators—can be deeply freeing, especially in a society where women’s looks are frequently assessed through a limited perspective. In this environment, burlesque transforms into a realm where performers establish their own definitions of beauty, self-assurance, and allure.
Proponents of contemporary burlesque suggest that its revival signifies a wider evolution in feminist ideology. Instead of dismissing displays of sexuality, numerous modern feminists promote personal autonomy and the liberty to embrace sensuality without embarrassment. According to this perspective, burlesque may serve as a form of opposition to societal norms that inhibit sexual expression or prescribe how women ought to act.
Yet not everyone sees it this way. Critics of burlesque—both within and outside feminist circles—question whether performances that center on striptease, however artistic, can truly separate themselves from systems that have historically commodified women’s bodies. They ask whether it’s possible to fully reject objectification in a format that still relies on public displays of sexuality.
This criticism often stems from a concern that burlesque may inadvertently reinforce outdated gender roles, even when performed with the intent to subvert them. Some argue that audiences, especially those unfamiliar with the art form’s nuance, may still interpret it through a lens of consumption rather than celebration. For these observers, the empowerment narrative is complicated by the context in which burlesque exists: a society still grappling with ingrained sexism and double standards.
Others, however, point out that intent and context matter greatly. When performers create their own material, set their boundaries, and decide how to present themselves, the power dynamic shifts. Burlesque, in this case, is not imposed upon them—it is a conscious choice, an artistic expression, and a form of storytelling. In that sense, it can mirror other performance arts like drag, theater, or experimental dance, all of which use exaggeration and physicality to push boundaries and provoke thought.
Audience reaction contributes to shaping the experience. In contrast to conventional strip clubs, burlesque settings often promote a sense of community and inclusion. Performances attract not only heterosexual men but also women, LGBTQ+ individuals, and those interested in the arts. The environment is usually festive rather than exploitative, and numerous performances actively address feminist themes, body positivity, and identity politics.
The visual style of burlesque has transformed over time. Although feather boas, corsets, and sequins continue to be integral to the tradition, contemporary shows might include political satire, multimedia components, or discussions about mental health, race, or gender identity. By incorporating these elements, burlesque broadens its scope as an art form that not only provides entertainment but also questions conventional views and stimulates conversation.
The blend of artistry and activism is crucial in grasping the relevance of burlesque in contemporary times. It resides at a cultural junction, embodying elements of reminiscence, defiance, and innovation. Performers in this field frequently engage thoughtfully with their craft, employing it not just for entertainment, but also to express intricate notions of empowerment, vulnerability, and resilience.
Of course, the debate over whether burlesque empowers or degrades will likely continue. As with many art forms that engage with sexuality, its impact is deeply subjective. What feels like liberation for one person might feel limiting or problematic to another. Rather than arriving at a definitive answer, the conversation itself is part of what gives burlesque its relevance. It forces us to confront uncomfortable questions about how we view gender, power, and performance.
What is clear, however, is that burlesque is not a monolith. It is shaped by the people who perform it, the stories they choose to tell, and the audiences who witness them. Whether one sees it as empowering, problematic, or somewhere in between, it continues to offer a space for artistic exploration, self-expression, and dialogue. And in a world still negotiating the balance between visibility and objectification, that space is both vital and complex.
